Population of the Luchazi people
Population of Luchazi people
Although estimates of population in Democratic Republic of Congo (DRC), Namibia and Zambia are speculative, the exact numbers are not known. Many during population census in these countries, registered themselves as Nyemba or Luena (Luvale) or members of other related tribes in their locality. The total population is estimated at 900, 000.
Luchazi language
Emil Pearson in his book entitled Luchazi Grammar states, “Luchazi is the principal language of the Ngangela group. The language spoken by Ngangela group are remarkably similar to each other. Some eighteen different tribal names may be found among them, but the linguistic differences are not that great. Linguistic divergences must have been at work during the centuries of movement, and it is rather remarkable that the differences between the dialects are not greater. The intermarriage, colonialism and modern civilisation have had a leavening influence”.
According to Bible society of South Africa, Luchazi language was used by the !Xuhn (San) people in their churches before the translation of the !Xuhn Bible in 2018. "About 4,000 San who live in Platfontein, near Kimberley in the Northern Cape, speak !Xuhn. The group is mainly from Angola and has been living in South Africa for more than 20 years. Almost 10,000 to 50,000 speakers of this language still live in Angola and Namibia.
The group in Platfontein has a school, a church and a radio station, but not a Bible. Scripture reading is read from the Luchazi (an Angolan language) and Afrikaans Bibles" (source: Bible society of South Africa website).
Axel Fleisch in his book entitled: Lucazi Grammar: A Morphosemantic Analysis, writes, “Although the number of Lucazi speakers is difficult to estimate, the language must be considered one of the major languages of southern central Africa. Several hundred thousand individuals use one of the intelligible Ngangela varieties. How many of them consider themselves Lucazi speakers is unknown. So far little has been published on the languages of south-eastern Angola.”
The Luchazi are further sub-divided according to their settlement areas in Angola. These are VaLuchazi lua ntunda (referring to the group settled up on high ground) and VaLuchazi lua ndonga (referring to the group settled in areas along the banks of the rivers). The vocabulary and pronunciation of certain words may differ between the Luchazi lua ntunda and the Luchazi lua ndonga, for example cihuti (country), cifuti (country), cinavala (aunt), tinavala (aunt), tenavala (aunt), mpanji (cousin) and mpangi (cousin); despite these differences, these words are accepted as Luchazi depending on the area. In some parts of Angola, there are some Luchazi people in Cuando-Cubango province that speak a hybrid form of Luchazi with vocabulary from Nyemba and Portuguese. Others in Biye and Moxico provinces speak a hybrid form with vocabulary from Ovimbundu, Chokwe, Luena (Luvale), Portuguese and other related neighbouring ethnic groups. In Zambia, some speak a hybrid form with vocabulary from English and other Bantu languages (especially those in North-Western province where the vocabulary is mixed with Luvale or Lunda. Chiyakayaka Chinganga, a Luchazi tribal elder speaking at a symposium on Luchazi history in 1971, said, "Some people criticize the Luchazi for marrying women from the tribes they found in Zambia, saying that if the Luchazi wanted to remain pure they should have brought with them women from Angola for them to marry"). In Namibia too, some Luchazi speak a hybrid form with vocabulary from Nyemba, Afrikaans, English and Portuguese. Therefore, what is Luchazi language today is not quite what it was many years ago, and it will not be the same again in few decades to come, although the name will be retained as a symbol of identity.
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